By Jonathan Flatley
The incredible declare of this ebook is that living on loss isn't inevitably miserable. in its place, Jonathan Flatley argues, embracing depression could be a street again to touch with others and will lead humans to productively remap their dating to the area round them. Flatley demonstrates probably disparate set of modernist writers and thinkers confirmed how aesthetic task can provide us the potential to realize and alter our relation to loss.
The texts on the heart of Flatley’s analysis—Henry James’s Turn of the Screw, W. E. B. Du Bois’s The Souls of Black Folk, and Andrei Platonov’s Chevengur—share with Freud an curiosity in realizing the miserable results of adverse losses and with Walter Benjamin the desire that loss itself may perhaps develop into a way of connection and the root for social transformation. For Du Bois, Platonov, and James, the focal point on depression illuminates either the old origins of subjective emotional lifestyles and a heretofore unarticulated group of melancholics. The affective maps they produce make attainable the conversion of a depressive melancholia right into a option to have an interest on this planet.
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Additional resources for Affective Mapping: Melancholia and the Politics of Modernism
3 The metaphor implies that we moderns are better—more knowledgeable— only because we can stand on the shoulders of the now dead giants who preceded us. It suggests that even as we are able to see farther and better, it makes us feel smaller. This ambivalence is amplified by the figure’s funereal character: we modern subjects owe our “progress” to the dead bodies stacked beneath us on which we stand. We are haunted by the dead even as we are lifted up by them. As we know, over a period of centuries, regularized clock time organized daily existence in new and various ways.
It thus lacked many of the previous drugs’ side effects, and therefore became much more widely prescribed, at which point it was learned that Prozac appeared to treat a wider range of symptoms than had initially been expected, including less severe forms of depression. 48 On the one hand, Kramer was surprised and even occasionally amazed at the extent to which Prozac (or other SSRIs) was able to help his depressive, loss-sensitive patients, as well as how often he heard his patients proclaim that they felt more “like themselves” than before.
In fact, “nothing like an affect would come about,” Heidegger insists, unless being-in-the world “had not already submitted itself to having entities within-the-world ‘matter’ to it in a way which its moods have outlined in advance” (BT, 177). For example, he continues, “only something which is in the state of mind of fearing (or fearlessness) can discover that what is environmentally ready-to-hand is threatening. Dasein’s openness to the world is constituted existentially by the attunement [Gestimmheit] of a state-of-mind” (BT, 176).
Affective Mapping: Melancholia and the Politics of Modernism by Jonathan Flatley